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This chapter sheds light on the foundational Timurid period in Afghan history during the fifteenth century, which saw important and enduring religious institu- tions founded in the capital city of Herat and other urban centers.1 The chapter focuses on how Timurid women of the ruling class patronized religious architec- ture with their own private funds. The most audacious of these female patrons was Queen Gawhar Shad, the wife and consort of the Timurid ruler Shahrukh (r. 1405–47), who spent a decade as de-facto ruler of the Timurid Empire after ar- ranging the coronation of her young grandson upon her husband’s death in 1447. Not only did Gawhar Shad dare to break the long-standing custom that prevented women from patronizing mosques by building two mosques; she also ensured that the mosques in question became not just ordinary places of worship but pres- tigious Friday mosques, serving as influential institutions at the intersection of political and religious power. In tracing the wider context of female religious pa- tronage that surrounded Gawhar Shad’s endowment of these mosques, this chap- ter draws on original Persian records alongside contemporary European scholar- ship. In so doing, it provides an overview of the role of elite women in shaping the religious landscape of medieval Afghanistan and its surrounding regions during the Timurid renaissance of the fifteenth century.
Women and Religious Patronage in the Timurid Empire

Women and Religious Patronage in the Timurid Empire

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Subject:

Religions

Subclass:

Reign:

Timur The Great 1370–1405

Subject Year (Time):

1405

Author:

Nushin Arbabzadah

Languages:

English

Royal Mughal Ref:

ARC-24052021-1009

Date of Creation:

Women and Religious Patronage in the Timurid Empire
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Description

This chapter sheds light on the foundational Timurid period in Afghan history during the fifteenth century, which saw important and enduring religious institu- tions founded in the capital city of Herat and other urban centers.1 The chapter focuses on how Timurid women of the ruling class patronized religious architec- ture with their own private funds. The most audacious of these female patrons was Queen Gawhar Shad, the wife and consort of the Timurid ruler Shahrukh (r. 1405–47), who spent a decade as de-facto ruler of the Timurid Empire after ar- ranging the coronation of her young grandson upon her husband’s death in 1447. Not only did Gawhar Shad dare to break the long-standing custom that prevented women from patronizing mosques by building two mosques; she also ensured that the mosques in question became not just ordinary places of worship but pres- tigious Friday mosques, serving as influential institutions at the intersection of political and religious power. In tracing the wider context of female religious pa- tronage that surrounded Gawhar Shad’s endowment of these mosques, this chap- ter draws on original Persian records alongside contemporary European scholar- ship. In so doing, it provides an overview of the role of elite women in shaping the religious landscape of medieval Afghanistan and its surrounding regions during the Timurid renaissance of the fifteenth century.

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